(e) Which time span God gave man to repent before he would destroy the earth, 1Pe 3:20. Yet his days shall be a hundred and twenty years — So long will I defer the judgment they deserve, and give them space to prevent it by their repentance and reformation. Or rather, that God would allow men this term of 120 years, for their repentance and conversion, before he would send the deluge. But we think the other interpretation is more literal, and that God bore with mankind the full time which he promised. We know that his motions may be resisted, till they are altogether “quenche [Note: 1 Thessalonians 5:19. For, what is conscience, but God’s vicegerent in the soul? (Comp. [Note: Keil and Delitzsch, 1:136.] God strives with man in many ways by the working of His blessed Spirit within him: by the working of our own conscience, by various warnings from without, constantly strewn in our paths; but if we grieve and resist the Holy Spirit of God, then He will not always strive with us, but will give us over to a reprobate mind. Man, then, is “also” flesh, that is, his body is of the same nature as those of the animals, and in spite of his noble gifts and precedence, he must submit to a life of the same moderate duration as that allotted them. De tijd van Gods geduld en lankmoedigheid jegens tergende zondaren is soms zeer lang maar niet onbeperkt. It is however said that he lived from the time of the deluge three hundred and fifty years. See App-24. Meanwhile he does not leave himself or his clemency without a witness. Yet his days shall be a hundred and twenty years. My spirit shall not always strive with man.—The meaning of this much-contested clause is really settled by the main purpose and context of the verse, which is the Divine determination to shorten human life. Our blessed Saviour, previous to his death, took up this lamentation over them: “O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them who are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, but ye would not! The Spirit of God strives in many ways. He has to give time for Noah to make his preparations, and He wishes to give men time to reconsider. But let me ask, Is there one amongst you that does not look back upon his past rebellion with regret? 3) Nog klonk de stem van de engel, "de voorspraak uit duizenden", bij God: "Heer! 3. Man’s kinship with God, his sonship, (comp. (Challoner) --- He spoke therefore to Noe in his 480th year. Toen heeft de Geest door Noach's prediking getwist, 1 Petrus 3:19, 20, en door innerlijke bestraffing van het geweten, maar voor de meesten hunner was het tevergeefs. !” When God saw his ancient people incurably addicted to idolatry, He said, “Ephraim is joined to idols: let him alone [Note: Hosea 4:17. Yet his days shall be a hundred and twenty years.] My spirit shall not always strive with man — The spirit then strove by Noah's preaching, 1 Peter 3:19, and by inward checks, but 'twas in vain with the most of men; therefore saith God, he shall not always strive, for that he also is flesh - Incurably corrupt and sensual, so that 'tis labour lost to strive with him. What is not intended by the Spirit striving? But since it often means to judge, and sometimes to litigate, hence also arise different interpretations. I wonder that the emphasis contained in the particle בשגם (beshagam,) has been overlooked by commentators; for the words mean, ‘on this account, because he also is flesh.’ In which language God complains, that the order appointed by him has been so greatly disturbed, that his own image has been transformed into flesh. Op Gods besluit om niet altijd door Zijn Geest met de mens te twisten. (22) Verses 1-7 The most remarkable thing concerning the old … And this is a mode of speaking familiar to Scripture. Text Commentaries. Gesenius renders the word to be made low, depressed; (so Vatablus and Ewald;) and, if this be the meaning, the sense of the text would seem to be, my Spirit shall not be trampled on, despised by man forever; language of weariness after long forbearance. 1. Encyclopedias / Dictionaries. (d) Because man could not by won by God's leniency and patience by which he tried to win him, he would no longer withhold his vengeance. There is a limit to the Spirit's efforts in the case of each sinner; at some uncertain, awful point he will reach and pass it. This longsuffering of God is celebrated by St Peter, [1 Peter 3:19-20 2 Peter 2:5] and well it may; for had he not been God, and not man, he could never have held his hands so long. How did God perform this promise, when there were but a hundred years between this time and the flood, by comparing Genesis 5:32, with Genesis 7:11? This commentary has been through Advanced Checking. [Note: Brueggemann, Genesis, p72. For that he also is flesh.—So all the versions; but many commentators, to avoid an Aramaism which does not occur again till the later Psalms, translate, “in their erring he is (= they are) flesh.” But no reason for shortening human life can be found in this commonplace assertion; and if Abraham brought these records with him from Ur, we have an explanation of the acknowledged fact that Aramaisms do occur in the earlier portions of the Bible. date being 3194, as given. Have we obeyed the voice of the Lord our God, calling us to repentance, and to a dedication of our whole selves to him? iii., p. 161; Clergyman's Magazine, vol. 3 Then the Lord said, “My Spirit will not put up with # 6:3 Greek version reads will not remain in. Observe here, the merciful respite, a hundred and twenty years! The reason is added why there is no advantage to be expected from further contention. 1 Then the people began to multiply on the earth, and daughters were born to them. v2 The earth had no … Certain it is, that the Spirit of God does strive with unregenerate men—, [He strove with the whole antediluvian world, by the ministry of Noah: for “by the Spirit did that holy man preach, during the whole period whilst the ark was preparing, even to the spirits which for their disobedience were condemned, and shut up in the prison” reserved for all impenitent transgressors [Note: 1 Peter 3:19-20.]. Laidlaw, Bible Doctrine of Man, p. 138. Hij ook, dat is: allen, de een, zowel als de ander, allen zijn in het slijk van het vlees verzonken. Genesis 6:3 King James Version (KJV). (1) When a man finds his attention arrested to the great concerns of his soul; (2) when a man finds himself convinced of sin; (3) when the mind is convicted of the great guilt and ill-desert of sin; (4) when men see the folly of seeking salvation in any other way than through Christ alone. Major, M.Sc., M.A. yet his days shall be an hundred and twenty years—It is probable that the corruption of the world, which had now reached its height, had been long and gradually increasing, and this idea receives support from the long respite granted. And this mode of speaking, which takes into account the beginning of a period, as well as its end, is very common. ].” If reproved for their impiety, they will in effect say, “Who is Lord over us [Note: Psalms 12:4.] But such is the state of the deserted soul: and at the appointed hour, “wrath will come upon him to the uttermost.”], 1. ].” Even in death itself, they often evince the very same hardness, and shew how entirely they are given over by the Lord. Genesis 6:3 New Revised Standard Version (NRSV). God creates the earth. Therefore, let us know, that the whole man is naturally flesh, until by the grace of regeneration he begins to be spiritual. ],” and by him that you are to be “rendered meet for your heavenly inheritance.” To him, therefore, “I commend you, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them that are sanctified [Note: Acts 20:32.].”]. Man has dishonoured the divine image; it is the “Spirit of God that giveth him understanding;” that he has defiled, and, therefore, that “Spirit shall return unto God who gave it.” Ecclesiastes 12:7. ].”— — — Be thankful for this distinguishing grace; but remember that you still need his gracious influences as much as ever. for the deserted soul is from that moment given up, yes, and given up for ever, [It is surprising what delusions an abandoned sinner will harbour in his heart: “I shall have peace, though I walk in the imaginations of my heart to add drunkenness to thirst, and sin to sin [Note: Deuteronomy 29:19. So he drove man away from the tree of life, lest he should secure an immortality of sin. The doomed race, however, filled up the measure of their iniquity, and when the set number of years was accomplished, the overwhelming flood came. He is flesh, and his days, etc. Adam Clarke Commentary My spirit shall not always strive - It is only by the influence of the Spirit of God that the carnal mind can be subdued and destroyed; but those who wilfully resist and grieve that Spirit must be ultimately left to the hardness and blindness of their own hearts, if … (261) For when God, by inviting the unbelievers to repentance, had long striven with them; the deluge put an end to the controversy. For that he also is flesh.] "And the LORD said, My spirit shall not always strive with man, for that he also [is] flesh: yet his … Literally, then, it signifies that the Divine gift of life shall not rule in man “for ever;” that is, for a period so protracted as was antediluvian life. His strivings have a meaning, a message, and a warning to us all. By that, God speaks to us; warning, and inviting us from time to time, if by any means we may be induced to repent and turn unto him. Genesis 6:3. Genesis 6:3 And the LORD said, My spirit shall not always strive with man, for that he also [is] flesh: yet his days shall be an hundred and twenty years. !” “To-day, while it is called to-day, harden not your hearts, as in the provocation, as in the day of temptation in the wilderness; lest you provoke God to swear, in his wrath, that you shall never enter into his rest [Note: Psalms 95:7-11. II. ].” In consequence of this, God determined to destroy the whole earth. Some of his posterity, however, were pious: but they, not being careful to connect themselves with those who feared God, were drawn aside from religion by their ungodly wives, insomuch that, in eight or nine generations, “all flesh had corrupted their way,” and it repented “God that he had made man [Note: Genesis 6:6-7; Genesis 6:12. In which method, Paul declares that the, ‘natural man does not receive those things which belong to the Spirit, and that they are foolishness unto him,’ defended the shortening of life view. Moreover, since this would be a terrible example of divine anger, at the bare hearing of which we are even now afraid, it was necessary to be declared, that God had not been impelled by the heat of his anger into precipitation, nor had been more severe than was right; but was almost compelled, by necessity, utterly to destroy the whole world, except one single family. What, then, is the significance of these verses to the beliefs of the !” “Oh that thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! T. Lewis somewhat modifies this view, understanding by my spirit not simply the life principle, but the spiritual or rational in man, as distinguished from the carnal — (the πνευμα, as distinguished from the ψυχη,) — and, moreover, considers it a sorrowing prediction rather than a threat.
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